|
|
|
|
Q: Freunde-Null Gestalt Xenophobia would like to initiate their fast tracker research-fund lunch to discuss the thousand of letter of explanation that we receive from curators and cultural workers who have been invited by Tayto et Tayto who thought they were going to be taking part in our Dodeccannalle; we felt it our duty to mystify our position with regard to this ambiguity. For this reason we asking you if this is the ONE AND ONLY LUNCH with Tayto and/et Tayto? Will there be translators as we don't speak English or French (this note was written for us by one of our air stewards who has changed his name to deed pole to Mr Tayto claiming to be you). Our reference no. ist der LS87KD38400; please can we request a bottle of still mineral water and complete macrobiotic with no table linen or spatial relationship to a place of worship and/or punishment. Is there a hovercraft port in Edburvgh? A: Hi. Thanks for your email. Perhaps before i clear this matter up once and for all it would be helpful for me to first of all re-underline some of the main action guidelines with regard to context/content in order to facilitate an arena in which discourse and difference agendas can be brought into a non-marginal dissection engagement outlet. it is essential that possibilities from outside of what we view as 'dominatory bad head thought' must be correctly identified and encouraged to galvanise itself in lunch time negotiating opportunities. I will now leave you as I have no doubt that this information you have nugatory viddied will achieve maximum levels of gullivariation in terms of possible outcomes. regards Tayto x Q:"Given that money is a symbolic representation of wealth, can Freunde-Null Gestalt Xenophobia pay/pro-ticipate for this invitation through/against the cultural services of another nodal point/digitribe of cultural nomads (e.g Handz Ulrika Obese und Utter Meta Bowie), specifically, can Freunde-Null Gestalt Xenophobia pay for this invitation with the sweat equity of Obsese/Meta Bowie's research assistants, indeed must we? If Freunde-Null Gestalt Xenophobia pay for this invitation with the labour of another group of cultural workers' research gophers will the labour other group of cultural workers' handmaidens and servants truly benefit from the octologual interfacial or will Freunde-Null Gestalt Xenophobia also ultimately be recipients of a frank and full exchange of one idea via/across the Obese/Metabowie bluetoothed smartmob? If so, how many days should they serve behind your interfacafe/baresto-resource hub and how many arenas of discourse and difference will they engage with per hour?" (Quotation marks indicate the provisional nature of this question.) A: Before I go on to answer this question i want to first outline one of the main problematics of creating such standard binary positions as 'if' and 'how many'. Utter Meta Bowie's research outcomes from 2002 proved a seminal tool in attacking nasty Goldstein's that evil mouth on our 'other brothers'. Utter Meta Bowie's outcomes were so full of exchange that when I viddied them i resigned my position as head of droogies in research tent 2 and reported my face to anti-Goldstein agents via a live Bluetooth link to the Gwanju Biennale. I hope that this creates a context for the next part of my answer with regard to measuring discourse via the technique of analysis concerning discourse - I believe that droogies will measure well over 15 groats worth of differend (biennale currency that replaced Cougarands) per hour. Q: Interesting. If this lunch explores the consequences of rapidly fissuring
binary models of community and progress in a national and global context
does it not suggest that this is a dominant (black/white) paradigm used
to map both mainstream and particularly liminal sites of cultural/political
articulation? Surely Fennians cognizant of the original text of "Scratchings
on Wood", a posthumously published work of Fennian world diplomat
and League of Leagues Tauno Härkönen, have already accused the
English translator V.I. Alden of taking undue and unwarranted liberties
with the meaning of texts? Scholars of Härkönen claim that Alden
applied his publicly known Dubitist views to Härkönen's poetry
based in a more Creditist philosophy. We are looking to make additional
profit and we will accept your invitation to your gastroconflab. You will
keep 12.5% of our research outcomes. We plan to forward our outcomes in
exchange of PayPal transfers and check payments. Do you accept?
|